TAOIST YOGA Alchemy and Immortality Part 10 Alchemical agents, The three: 1 The microcosmic outer alchemical agent is produced by outerfresh air breathed in and out to restore the generative forcewhich has drained away in order to purify and transmute itinto vitality. 2 The microcosmic inner alchemical agent is produced
TAOIST YOGA Alchemy and Immortality Part 9
TAOIST YOGA Alchemy and Immortality Part 9 For them to climb high mountains and cross streams andrivers to seek instructions from masters. If they are pro¬vided with the means (money) and have (helping) com¬panions with them and practise seriously they will leap over the worldly to the saintly realms. ‘Drive
TAOIST YOGA Alchemy and Immortality Part 8
TAOIST YOGA Alchemy and Immortality Part 8 Question What is the immorta] seed, how does one produceit and know whether or not it is mature? Answer When the generative force rises to unite with(essential) nature, the (white) light of vitality manifests;it is like moonlight and its fullness is equivalent to
TAOIST YOGA Alchemy and Immortality Part 7
TAOIST YOGA Alchemy and Immortality Part 7 “Real Tao means spirit and vitality only. Cultivation of vitality DRIVING THE ELIXIR OF IMMORTALITY INTO THE CAULDRON When the spiritual foetus is formed by the ball of fireA white light from the heart illuminates allThings and a great blaze of golden light
TAOIST YOGA Alchemy and Immortality Part 6
TAOIST YOGA Alchemy and Immortality Part 6 If the practiser wants to overcome drowsiness in orderto be free from dreams, he should use the method called‘coiling up the body into five dragons’ which will stop his drowsi¬ness and put an end to his dreams; as a result his nocturnalemissions will
Taoist Yoga. Alchemy and Immortality. Part 5
Taoist Yoga. Alchemy and Immortality. Part 5 This circle is achieved by the successful practiceof the first six steps (taught in Chapters 1 to 6). When pre¬natal original vitality is realised the light of generativeforce, vitality and spirit soars up and manifests in front ofthe original cavity of spirit (tsu
Taoist Yoga. Alchemy and Immortality. Part 4 of 4
Taoist Yoga. Alchemy and Immortality. Part 4 of 4 Transmuting methods. For it is first necessary to restore thegenerative force in order to invigorate the brain for thepurpose of sustaining (eternal) life. Hence this gradualtraining should be clear to the student before he startstraining to master the creative power of
Taoist Yoga. Alchemy and Immortality. To hold on to the centre to realise the oneness of heaven and earth is achieved only by uniting the sun and the moon. Part 3 of 4
Taoist Yoga. Alchemy and Immortality. To hold on to the centre to realise the oneness of heaven and earth is achieved only by uniting the sun and the moon. Part 3 of 4 When breathing in, the heart, spirit and thought shouldrise together from the base of the spine at
Taoist Yoga. Alchemy and Immortality (part 2 of 4). The five thieves are: the eye, ear, nose, tongue and body. When the eyes see a form the love of it steals the generative force; when the ears hear a sound the desire for it stirs the generative force; when the nose smells fragrance covetousness of it dissipates the generative force; when the tongue tastes food fondness for it drains the generative force away; and when the body feels touch, stupidity arises to injure the generative force. If these five thieves are allowed to injure the body day and night, what will remain of the generative force? If it flows away spirit is bound to disperse and the body will perish.
Taoist Yoga. Alchemy and Immortality (part 2 of 3). The five thieves are: the eye, ear, nose, tongue and body. When the eyes see a form the love of it steals the generative force; when the ears hear a sound the desire for it stirs the generative force; when the
Taoist Yoga. Alchemy and Immortality (part 1 of 4)
While putting the generative force into orbit it is of para¬mount importance to locate the original cavity of spiritin the brain which is precisely where a light manifests inthe head when the practiser succeeds in concentrating hisseeing effectively on the central spot between and behind theeyes. If this is not